Lengyan Sutra
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Where is the awareness? Awareness, Bodhi, it is our thought, seeing, hearing, and perceiving, so in Zen Buddhism it is said, "Knowing one word, the door of all wonders." But it says again, and the scriptures say again, that knowing and seeing is knowledge, that is, ignorance. Therefore, knowing that green, yellow, red, white, big and small, knowing the ups and downs, that "knowledge" is our awareness of what we see and hear. When we hear other people's voices, cars, horns, songs, birds, and chanting, that's what we feel about smelling nature, and we can hear it very clearly. So this perception of seeing and hearing is inherently sufficient. That's why the Lengyan Sutra says, "'Knowing and not seeing, Si is nirvana.'" Ignorance is the nirvana mind." "What is ignorance"? "Nothingness" means "inability to see, nothing to see", and there is no other. We are talking about the one who hears and hears, "Therefore the one who hears and hears, I also," and "he who can see and see, the body." It feels like there's something in this, there's a place in this scripture, but in fact, what is "so the audio-visual", "so the audio-visual"? It is our perception of what we see, hear, and hear, that we are "incapable of seeing, and of seeing."
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Huang Bailin: Episode 01 of Emperor Wenchang's Yinqi Wen Guangyi
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The Venerable Parati said, "The Venerable Parati said, 'Seeing nature is a Buddha.'" Those who have insight into their own nature are called Buddhas.
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Huang Bailin: Wenchang Emperor Yin Qi Wen Guangyi Excerpt 04 episodes The Venerable Parati said, "The Venerable Parati said, 'Seeing nature is a Buddha.'" Those who have insight into their own nature are called Buddhas. Search Medicine Sutra
Huang Bailin: Episode 02 of the Guangyi excerpt of Emperor Wenchang's Yin Qi "What is the earth?" It is "the hardness of the body", for example, "the skin, flesh, tendons, and bones belong to the earth." Tears, snot, saliva, phlegm, urine and urine, water, etc., are "watery". There is body temperature and heat on the body, which is "fire". There is a kind of shaking and breathing in the body, which is "strong wind". Huang Bailin: There must be a cause for the effect, how can the retribution come if you refuse to repair the cause?
"You can have the body of a scholar and the body of a doctor, that is, you can have the body of the eight parts of the heavenly dragon, hell, ghosts, and animals. The emperor's body is uncertain." Who hasn't been an emperor? Who hasn't been a beggar? Who hasn't gone to the Three Evil Realms? Who hasn't reached the Three Senses? Everyone has been there, but they haven't gone to Elysium, they haven't become Buddhas yet. Therefore, as discussed earlier, it is also possible to play the role of the emperor, or to play the role of an official, or to play the role of a beggar, the one who plays the emperor, the official and the beggar, and that person is "me", and the emperor, the official and the beggar are the "body", which is the false body, so the "body" of the emperor is uncertain, and the "body" of our generation is also uncertain. With personal good fortune, there are blessings to repay the three good paths, and those who do not have good fortune have a heavy karma, and those who have a heavy karma to the three evil paths. Those who can break through the self-grasping are arhats, those who can break the Dharma are bodhisattvas, and those who are able to break through the fundamental ignorance leave the Ten Dharma Realms and enter the One True Dharma Realm. Comments Great Compassion Mantra vegetarian diet Weibo Officer Huang Bailin: Raise your hands and develop the habit of not harming your life Weibo Tai Xiaolian Lecture Hall Therefore, the old master said, "Forty-two Chapters Sutra" said, be careful not to believe your will, your will is not credible, and this is the same purpose. The old monk said that it is very clear in Mahayana Buddhism that having thoughts is delusional, righteous thoughts without thoughts, not even without thoughts, and without two thoughts, this is called mindfulness. Neither side of suffering nor happiness is attached, and this is called bliss. Remember, Amitayus is wisdom, and if you give up both sides of suffering and happiness, you will not be attached, and this is called bliss. Before the appearance of sexual virtue, there is no consciousness of happiness in it, only subtle attachment. If you still have subtle attachments, you won't be able to get out of the six realms of reincarnation. If there are subtle differences, it is not a bodhisattva. How are we going to fix it? Back in this position, how are we going to fix it? The old monk said, to tell you the truth, is to read a sentence of Amitabha Buddha to the end. A sentence of Amitabha Buddha recited to the end, and I forgot it, and I forgot all the six dusts, and I forgot all the six roots. Forget me, don't think of me, it's Amitabha. After thinking about it for a long time, the ego will naturally disappear. This is good, if you are obsessed with it, you will not be born in the Elysian World in the land of cohabitation, it will be a land of rebirth. Search live broadcast Huayan Sutra Comments vegetarian diet Home contact The Lotus Sutra Thumbs up Heart Sutra Buddha sound
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Huang Bailin: Episode 01 of Emperor Wenchang's Yinqi Wen Guangyi
Huang Bailin: Episode 01 of Emperor Wenchang's Yinqi Wen Guangyi
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Therefore, later Bodhidharma, the patriarch of Bodhidharma, he followed the Venerable Prajnatara, worshipped him as a teacher, and studied with him. One day, Bodhidharma asked his master, Venerable Prajnatara, and said, "After I get the Dharma, where should I go to preach Buddhism?" His Holiness Prajnatara said, "You should go to the Aurora Kingdom." It's China. He said, "When you come to Aurora, don't live in the south." So he just arrived in China, landed in Guangzhou, China, in the south of China. Later, I met Emperor Wu of Liang, and when I arrived at Emperor Wu of Liang, that conversation was also very exciting. At that time, the Venerable Prajnatara told him first, and he said that the monarch there was fond of merit and could not comprehend the Buddha's teachings. You see, in the Western Heavens, he knows it, he knows that Emperor Wu of Liang is not wrong to support the Three Jewels, but he likes to do good deeds, and he said that he has not comprehended the Buddha's principles.