Huang Bailin: Reject women's sex and protect their names, and their descendants will be prosperous
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In the last paragraph, "This mind is vain and vain, and the four major decomposition dust will be destroyed, and the dust realm of the cause cannot be obtained, how can the delusional mind be seen?" This passage is to say, the Buddha said, "Good man! This vain mind", this vain mind is the sixth consciousness, "if there is no six dusts, there can be no one", all of which are caused by the dust of the past, you "have dust and there is, dust is nothing, the dust is like a form, this mind is like a shadow, it is called the mind of separating shadows", so it is said that "this mind is vain and vain and there is dust". The Buddha said, "If this vain mind does not have the six dusts," it cannot exist. "The four major decompositions are dust-free", and when you are separated from the four major ones and die, the dust will return to dust, the earth will return to the earth, "the dust will be destroyed", and the "four major decomposition dust will be destroyed". "In the middle of the dust, each will be dispersed", and the dust realm of the edge cannot be obtained. "After all, there is no fate to see", how can you see the delusional mind, how can you find it? I can't find it, and when I die, I leave, and you can't find that fateful heart, you can't see it. Therefore, it is said, "This heart is vain and vain, and it can be seen because of the delusional mind."
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Huang Bailin: Wenchang Emperor Yin Qi Wen Guangyi Excerpt 05 Episodes
Huang Bailin: Centipede listens to the scriptures
Huang Bailin: Forcibly seize other people's property, and lose fame by karma
"What is the earth?" It is "the hardness of the body", for example, "the skin, flesh, tendons, and bones belong to the earth." Tears, snot, saliva, phlegm, urine and urine, water, etc., are "watery". There is body temperature and heat on the body, which is "fire". There is a kind of shaking and breathing in the body, which is "strong wind".
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Huang Bailin: Episode 01 of Emperor Wenchang's Yinqi Wen Guangyi
Huang Bailin: Centipede listens to the scriptures
Huang Bailin: Forcibly seize other people's property, and lose fame by karma "What is the earth?" It is "the hardness of the body", for example, "the skin, flesh, tendons, and bones belong to the earth." Tears, snot, saliva, phlegm, urine and urine, water, etc., are "watery". There is body temperature and heat on the body, which is "fire". There is a kind of shaking and breathing in the body, which is "strong wind". Tipping Huang Bailin: Episode 01 of Emperor Wenchang's Yinqi Wen Guangyi
Huang Bailin: Wenchang Emperor Jun Yin Qi Wen Guangyi Excerpt 07 Episode Officer Huang Bailin: Kill ants and turn pockmarked faces, repent and make merit and healing Huang Bailin: Wenchang Emperor Jun Yin Qi Wen Guangyi Excerpt 06 episodes
Let's look at Master Zongmi's "Yuanjue Sutra Slightly Shu", "From the four major and six roots and the synthesis of the body, that is, there are six dusts that appear in vain; From this, the internal and external roots of the dust, cause delusion, the fate is endless, the thoughts are born and die, the moment is non-stop, the fate is there, the fate is scattered, the fate is nothing, push its own body, it is unobtainable, so it is called the fake name of the heart. This vain heart, although it is born of false fate, does not deviate from the true heart qi, so it is called fate. Those who say similar things are not true. Those who are destined are the ones who are concerned." contact Officer Huang Bailin: Raise your hands and develop the habit of not harming your life Jizo Sutra Weibo Huang Bailin: There must be a cause for the effect, how can the retribution come if you refuse to repair the cause? Heart Sutra list The Venerable Parati said, "The Venerable Parati said, 'Seeing nature is a Buddha.'" Those who have insight into their own nature are called Buddhas. Thumbs up Tai Xiaolian Lecture Hall Thumbs up Comments Jizo Sutra Therefore, the old master said, "Forty-two Chapters Sutra" said, be careful not to believe your will, your will is not credible, and this is the same purpose. The old monk said that it is very clear in Mahayana Buddhism that having thoughts is delusional, righteous thoughts without thoughts, not even without thoughts, and without two thoughts, this is called mindfulness. Neither side of suffering nor happiness is attached, and this is called bliss. Remember, Amitayus is wisdom, and if you give up both sides of suffering and happiness, you will not be attached, and this is called bliss. Before the appearance of sexual virtue, there is no consciousness of happiness in it, only subtle attachment. If you still have subtle attachments, you won't be able to get out of the six realms of reincarnation. If there are subtle differences, it is not a bodhisattva. How are we going to fix it? Back in this position, how are we going to fix it? The old monk said, to tell you the truth, is to read a sentence of Amitabha Buddha to the end. A sentence of Amitabha Buddha recited to the end, and I forgot it, and I forgot all the six dusts, and I forgot all the six roots. Forget me, don't think of me, it's Amitabha. After thinking about it for a long time, the ego will naturally disappear. This is good, if you are obsessed with it, you will not be born in the Elysian World in the land of cohabitation, it will be a land of rebirth. Great Compassion Mantra "You can have the body of a scholar and the body of a doctor, that is, you can have the body of the eight parts of the heavenly dragon, hell, ghosts, and animals. The emperor's body is uncertain." Who hasn't been an emperor? Who hasn't been a beggar? Who hasn't gone to the Three Evil Realms? Who hasn't reached the Three Senses? Everyone has been there, but they haven't gone to Elysium, they haven't become Buddhas yet. Therefore, as discussed earlier, it is also possible to play the role of the emperor, or to play the role of an official, or to play the role of a beggar, the one who plays the emperor, the official and the beggar, and that person is "me", and the emperor, the official and the beggar are the "body", which is the false body, so the "body" of the emperor is uncertain, and the "body" of our generation is also uncertain. With personal good fortune, there are blessings to repay the three good paths, and those who do not have good fortune have a heavy karma, and those who have a heavy karma to the three evil paths. Those who can break through the self-grasping are arhats, those who can break the Dharma are bodhisattvas, and those who are able to break through the fundamental ignorance leave the Ten Dharma Realms and enter the One True Dharma Realm. Home Search Buddha sound
Therefore, "consciousness is inherent in everyone, and consciousness is 'knowledge'", and "knowledge" of "knowing one word, the door of all wonders". Everyone has this "knowledge", the eyes can see the green, yellow and white outside, and the ears can hear "singing, wind, cars, people, horses", and know the ups and downs, this "knowledge". Therefore, the scriptures say that one thought unconsciously gives birth to three fines, and the realm is the length of the fate and the six coarseness, which is what is said in the "Mahayana Theory of Belief". Lao Tzu also said, "Tao gives birth to one, life to two, and two to three." This thought is not enlightened, it does not adhere to righteous thoughts, and when it comes to one thought, it immediately has a second thought, and then the third thought, and then there are "six roots, six dusts, six consciousnesses, and eighteen worlds" all appearing, which is our world, which is the realm of sentient beings. Huayan Sutra Huang Bailin: Wronged souls accompany murderers vegetarian diet Huang Bailin: Episode 02 of the Guangyi excerpt of Emperor Wenchang's Yin Qi Medicine Sutra Huang Bailin: Wenchang Emperor Yin Qi Wen Guangyi Excerpt 04 episodes Lengyan Sutra Therefore, later Bodhidharma, the patriarch of Bodhidharma, he followed the Venerable Prajnatara, worshipped him as a teacher, and studied with him. One day, Bodhidharma asked his master, Venerable Prajnatara, and said, "After I get the Dharma, where should I go to preach Buddhism?" His Holiness Prajnatara said, "You should go to the Aurora Kingdom." It's China. He said, "When you come to Aurora, don't live in the south." So he just arrived in China, landed in Guangzhou, China, in the south of China. Later, I met Emperor Wu of Liang, and when I arrived at Emperor Wu of Liang, that conversation was also very exciting. At that time, the Venerable Prajnatara told him first, and he said that the monarch there was fond of merit and could not comprehend the Buddha's teachings. You see, in the Western Heavens, he knows it, he knows that Emperor Wu of Liang is not wrong to support the Three Jewels, but he likes to do good deeds, and he said that he has not comprehended the Buddha's principles. live broadcast
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Huang Bailin: Huizhong taught ignorance A B C D E F G H I J K L M N O P Q R S T U V W X Y Z 0-9
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Let's look at Master Zongmi's "Yuanjue Sutra Slightly Shu", "From the four major and six roots and the synthesis of the body, that is, there are six dusts that appear in vain; From this, the internal and external roots of the dust, cause delusion, the fate is endless, the thoughts are born and die, the moment is non-stop, the fate is there, the fate is scattered, the fate is nothing, push its own body, it is unobtainable, so it is called the fake name of the heart. This vain heart, although it is born of false fate, does not deviate from the true heart qi, so it is called fate. Those who say similar things are not true. Those who are destined are the ones who are concerned."

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Let's look at Master Zongmi's "Yuanjue Sutra Slightly Shu", "From the four major and six roots and the synthesis of the body, that is, there are six dusts that appear in vain; From this, the internal and external roots of the dust, cause delusion, the fate is endless, the thoughts are born and die, the moment is non-stop, the fate is there, the fate is scattered, the fate is nothing, push its own body, it is unobtainable, so it is called the fake name of the heart. This vain heart, although it is born of false fate, does not deviate from the true heart qi, so it is called fate. Those who say similar things are not true. Those who are destined are the ones who are concerned."
Heart Sutra

Heart Sutra

Heart Sutra
Huang Bailin: Reject women's sex and protect their names, and their descendants will be prosperous

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Huang Bailin: Reject women's sex and protect their names, and their descendants will be prosperous
Huang Bailin: The old master's teachings on attachment

Heart Sutra

Huang Bailin: The old master's teachings on attachment
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Heart Sutra

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Huang Bailin: Huizhong taught ignorance

Heart Sutra

Huang Bailin: Huizhong taught ignorance
Huang Bailin: Forcibly seize other people's property, and lose fame by karma

Heart Sutra

Huang Bailin: Forcibly seize other people's property, and lose fame by karma
Officer Huang Bailin: Raise your hands and develop the habit of not harming your life

Heart Sutra

Officer Huang Bailin: Raise your hands and develop the habit of not harming your life
In terms of body, the one who can see and hear is the "body", and the one who can command the sight and listen is the "me". There is life and death, so the eyes will be dizzy and blurry when you are old, and the ears will gradually be unable to hear clearly when you are old, and you will hear again. When the eyes are old, they are dizzy, and when they are old, their ears will gradually become difficult to hear, and they will hear again. Therefore, this "body" has life and death, and "I" has no life and death. Therefore, though the eyes are dizzy, he who directs the eyes is not dizzy, and although the ears cannot hear clearly, he who directs the ears is clear. If you think that the eyes and ears are part of "me", this is "recognizing a thief as a son." Therefore, adults get the general body, the "body" can be used by "me", and the villain follows the small body, and the "me" is used by the "body".

Heart Sutra

In terms of body, the one who can see and hear is the "body", and the one who can command the sight and listen is the "me". There is life and death, so the eyes will be dizzy and blurry when you are old, and the ears will gradually be unable to hear clearly when you are old, and you will hear again. When the eyes are old, they are dizzy, and when they are old, their ears will gradually become difficult to hear, and they will hear again. Therefore, this "body" has life and death, and "I" has no life and death. Therefore, though the eyes are dizzy, he who directs the eyes is not dizzy, and although the ears cannot hear clearly, he who directs the ears is clear. If you think that the eyes and ears are part of "me", this is "recognizing a thief as a son." Therefore, adults get the general body, the "body" can be used by "me", and the villain follows the small body, and the "me" is used by the "body".
Medicine Sutra

Heart Sutra

Medicine Sutra
According to the "Records of the Passing of the Lantern", "The king of the time had three sons, and his Ji Kaishi was also. The Venerable One wanted to try what he had gained, so he asked the third prince with the beads he had given, "Is this pearl as clear as it can be?" The first son, Jingtara, and the second son, Merit Dora, both said, "Among the Seven Treasures of this Jewel, there is no step in the reverence, and if it is not the power of the Venerable One, who can accept it?" 」

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According to the "Records of the Passing of the Lantern", "The king of the time had three sons, and his Ji Kaishi was also. The Venerable One wanted to try what he had gained, so he asked the third prince with the beads he had given, "Is this pearl as clear as it can be?" The first son, Jingtara, and the second son, Merit Dora, both said, "Among the Seven Treasures of this Jewel, there is no step in the reverence, and if it is not the power of the Venerable One, who can accept it?" 」
The Venerable Parati said, "The Venerable Parati said, 'Seeing nature is a Buddha.'" Those who have insight into their own nature are called Buddhas.

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The Venerable Parati said, "The Venerable Parati said, 'Seeing nature is a Buddha.'" Those who have insight into their own nature are called Buddhas.
Officer Huang Bailin: The meaning of the letter root

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Officer Huang Bailin: The meaning of the letter root
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Therefore, when you are lost, you are a teacher, and when you are enlightened, you are self-conscious. When you are lost, good knowledge will come to you and gain insight into your own nature, and you will be able to "change your past mistakes and study the Fa tirelessly." So after the king of dissent learned, he became enlightened, and after he became enlightened, he repented of his past slander of the Three Jewels. Therefore, His Holiness was asked to receive daily counseling from his king and to teach him the essentials of the Dharma. "Forget day and night", he has morning and evening classes, and he can talk about forgetting to sleep and eating, never getting tired, and will not get tired until he is 90 years old.

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So when you are not enlightened, this body is inseparable from the phenomena of birth, death and mutation of the four major aggregates and the five aggregates, and you cannot do without these four aggregates and five aggregates, and then you become sentient beings, "these are sentient beings." But after you have practiced, you have "realized the nature of the mind, and the four are emptiness." When you become enlightened, your disturbing mind becomes bodhichitta and becomes bodhichitta at the moment. If you have the means to realize that the four aggregates are empty, then your disturbing mind becomes bodhichitta. "The same mind" has not changed, and the effect of enlightenment is different from that of unenlightened. When you are enlightened, you are liberated, and when you are not enlightened, you are miserable, and life is worse than death. Everybody has this thought, and everybody can apply it to it at any time, "all the time, every minute, every second, all of them are stirring up their thoughts, they are all giving birth and dying", they are all working. Even though it's working, you're still not enlightened, you haven't realized this thought, you haven't found its instinct, you're riding the Buddha's mind to find the Buddha's mind, you can't find where this thought is. Then if you really can't find it, just learn from the old monk who doesn't care about money, people, or things, you can see through it and let it go. A "Sutra of Amitayus", a Buddha name, a direction, you hold to the end, you will find this Buddha heart.

Heart Sutra

So when you are not enlightened, this body is inseparable from the phenomena of birth, death and mutation of the four major aggregates and the five aggregates, and you cannot do without these four aggregates and five aggregates, and then you become sentient beings, "these are sentient beings." But after you have practiced, you have "realized the nature of the mind, and the four are emptiness." When you become enlightened, your disturbing mind becomes bodhichitta and becomes bodhichitta at the moment. If you have the means to realize that the four aggregates are empty, then your disturbing mind becomes bodhichitta. "The same mind" has not changed, and the effect of enlightenment is different from that of unenlightened. When you are enlightened, you are liberated, and when you are not enlightened, you are miserable, and life is worse than death. Everybody has this thought, and everybody can apply it to it at any time, "all the time, every minute, every second, all of them are stirring up their thoughts, they are all giving birth and dying", they are all working. Even though it's working, you're still not enlightened, you haven't realized this thought, you haven't found its instinct, you're riding the Buddha's mind to find the Buddha's mind, you can't find where this thought is. Then if you really can't find it, just learn from the old monk who doesn't care about money, people, or things, you can see through it and let it go. A "Sutra of Amitayus", a Buddha name, a direction, you hold to the end, you will find this Buddha heart.
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The third is to use the singing, "or to play the emperor", to play the emperor, "or to play the official", or to play the beggar, "beggar". Playing the role of "emperor, official, beggar" is "I", which is self-nature. "Emperors, officials, beggars" are karmic realizations, and that is the "body".

"He said, 'The king is not seen in this present and now.'" O king, your retribution and your Buddha-nature show its effect, but you can't see your Buddha-nature yourself. You're lost, so you don't see your own Buddha nature, you see it when you realize it, of course you can't see it when you get lost, and when you realize it, you see the wonderful use of that Buddha nature. That's why Buddhism is called wonderful wisdom, and if you get lost, you become knowledge, and the Dharma you know becomes common knowledge of Buddhism, just knowledge. But when you get enlightened, this becomes the wisdom of the Dharma.

The third is to use the singing, "or to play the emperor", to play the emperor, "or to play the official", or to play the beggar, "beggar". Playing the role of "emperor, official, beggar" is "I", which is self-nature. "Emperors, officials, beggars" are karmic realizations, and that is the "body".
"So the hearder", "so" is the reason, the reason.

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"So the hearder", "so" is the reason, the reason.
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Huang Bailin: How does Guanyin Bodhisattva repair the root of the ear

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Huang Bailin: Episode 01 of Emperor Wenchang's Yinqi Wen Guangyi

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Where is the awareness? Awareness, Bodhi, it is our thought, seeing, hearing, and perceiving, so in Zen Buddhism it is said, "Knowing one word, the door of all wonders." But it says again, and the scriptures say again, that knowing and seeing is knowledge, that is, ignorance. Therefore, knowing that green, yellow, red, white, big and small, knowing the ups and downs, that "knowledge" is our awareness of what we see and hear. When we hear other people's voices, cars, horns, songs, birds, and chanting, that's what we feel about smelling nature, and we can hear it very clearly. So this perception of seeing and hearing is inherently sufficient. That's why the Lengyan Sutra says, "'Knowing and not seeing, Si is nirvana.'" Ignorance is the nirvana mind." "What is ignorance"? "Nothingness" means "inability to see, nothing to see", and there is no other. We are talking about the one who hears and hears, "Therefore the one who hears and hears, I also," and "he who can see and see, the body." It feels like there's something in this, there's a place in this scripture, but in fact, what is "so the audio-visual", "so the audio-visual"? It is our perception of what we see, hear, and hear, that we are "incapable of seeing, and of seeing."
Huang Bailin: Wenchang Emperor Yin Qi Wen Guangyi Excerpt 05 Episodes
Huang Bailin: Wenchang Emperor Yin Qi Wen Guangyi Excerpt 05 Episodes
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